CETME "The beggars
Success of public and musical groups in II ruada Land Forest Land II ruada Mount NEW HORIZONS FOR CETME ruada solidarity in Soutelo Forest CETME in the guidebook burov Road
Talk about poor today is not the same as fifty years. Then they were more respected. There were two types of poor. One was the poor embarrassing. They were good to the poor families, the less people lives, they had to maintain a certain decorum, certain forms, strict class relations and family without burov having income that allowed it. Another type was the poor who had to ask two categories beggars and those who walked through the doors. The first asked in the streets, on the roads and at the foot of the church when there were pilgrimages, the latter did for the houses, had fixed routes, always came the same day of the week and even if they could know by name, if not by their nicknames. burov They were not as if they were family, but say they were well-known people. The esmolantes are often marginalized or socially unadapted. This is a traditional figure of the Galician rural society. misfit released burov without bond, or property, or family was nomadic. Work one day "the soup" and serves as a novelty or entertainment. Allows practice charity / alms client and establishes links: families had the "your" beggars those who helped and welcomed. The poorest (caseteiros and laborers) practiced charity (and older children) and worked for food or sold (women) sexually for food. The caseteiros are two or three families per village that only have a small garden and a couple of sheep or goats. They live in a cassette given name, purple ground single room with no chimney and the smoke making its way through the tiles. This home is sometimes an old court abandoned by a family of rich or well-off peasants who llela yield in exchange for providing personal work in times of cleared. Others are even houses burov that had been common audiences or prisons or jurisdiction stump and now belong to the municipalities llelas rent, almost no cost, to these families caseteiros. In times of delayed Tridentine piety were the cohorts of mourners and poor luster that gave us pasamentos lords and rich, competing burov for alms to the relatives of the dead gave his salvation. The hunger and coldness are your companions for life, as it can hardly have opportunities for social advancement. Among the poor were also the solemnity burov bodegueiras and waitresses, who were numerous in regions with hereditary systems to improve long as much of the province of Lugo. Are single women who end up having a child, that separate families in the adjacent youth to cope better at playing the rest of the brothers. Many of them later emigrated to America in the first decades of the S. For years the poor tratábanos more condescension. Even in the oral tradition burov of our country are legends referring to punishment for not dealing well to beggars. burov "Where now called Swamp Rubia (Seavia, Coristanco, A Coruña) was a village called Alcaián or FTAA. Now is flooded too deep a well to a depth of six adivais. It is said that when asulagou Jesus Christ and St. Peter walked the world of beggars. Asked inn in many houses in the village and no Alcaián llela wanted to give. Even encirraron them to dogs. And sank Alcaián and put it on top of where he was also going to the bottom. Sometimes the residents of Willow and Mira hear the bells ring, barking dogs and roosters sing at midnight of Christmas Eve or the day of St. John. " It is a very discussed in literature and even our distinguished Castelao devoted many humorous vignettes to beggars. Instead, burov specific studies are scarce some reflections on the subject, especially locally, but we have some contributions (eg Melide). These poor each had their personal intrahistory, his wisdom and his way of interpreting life and your world. Some of the consequences of uncivil war and the hard post-war and most problems psicosociolóxicos. In the postwar increase beggars with veterans of wars that are not readapted to society (eg Spanish Civil War, the 1st and 2nd World War, etc.).. Specific cases can be freikorps in Germany 1919, and the homeless veterans in the U.S. mafia networks in the twenties of the last century, the "black shirts" of Mussolini also feed off that group of misfits. In Galicia postwar Franco converge several factors behind the rise of social esmolantes and respect for them: Starvation and economic autarky produced reruralización. The villages are full of people burov but almost starving. The people of the city would ask the gates to the villages. Veterans of the Civil War with psychological sequelae
Success of public and musical groups in II ruada Land Forest Land II ruada Mount NEW HORIZONS FOR CETME ruada solidarity in Soutelo Forest CETME in the guidebook burov Road
Talk about poor today is not the same as fifty years. Then they were more respected. There were two types of poor. One was the poor embarrassing. They were good to the poor families, the less people lives, they had to maintain a certain decorum, certain forms, strict class relations and family without burov having income that allowed it. Another type was the poor who had to ask two categories beggars and those who walked through the doors. The first asked in the streets, on the roads and at the foot of the church when there were pilgrimages, the latter did for the houses, had fixed routes, always came the same day of the week and even if they could know by name, if not by their nicknames. burov They were not as if they were family, but say they were well-known people. The esmolantes are often marginalized or socially unadapted. This is a traditional figure of the Galician rural society. misfit released burov without bond, or property, or family was nomadic. Work one day "the soup" and serves as a novelty or entertainment. Allows practice charity / alms client and establishes links: families had the "your" beggars those who helped and welcomed. The poorest (caseteiros and laborers) practiced charity (and older children) and worked for food or sold (women) sexually for food. The caseteiros are two or three families per village that only have a small garden and a couple of sheep or goats. They live in a cassette given name, purple ground single room with no chimney and the smoke making its way through the tiles. This home is sometimes an old court abandoned by a family of rich or well-off peasants who llela yield in exchange for providing personal work in times of cleared. Others are even houses burov that had been common audiences or prisons or jurisdiction stump and now belong to the municipalities llelas rent, almost no cost, to these families caseteiros. In times of delayed Tridentine piety were the cohorts of mourners and poor luster that gave us pasamentos lords and rich, competing burov for alms to the relatives of the dead gave his salvation. The hunger and coldness are your companions for life, as it can hardly have opportunities for social advancement. Among the poor were also the solemnity burov bodegueiras and waitresses, who were numerous in regions with hereditary systems to improve long as much of the province of Lugo. Are single women who end up having a child, that separate families in the adjacent youth to cope better at playing the rest of the brothers. Many of them later emigrated to America in the first decades of the S. For years the poor tratábanos more condescension. Even in the oral tradition burov of our country are legends referring to punishment for not dealing well to beggars. burov "Where now called Swamp Rubia (Seavia, Coristanco, A Coruña) was a village called Alcaián or FTAA. Now is flooded too deep a well to a depth of six adivais. It is said that when asulagou Jesus Christ and St. Peter walked the world of beggars. Asked inn in many houses in the village and no Alcaián llela wanted to give. Even encirraron them to dogs. And sank Alcaián and put it on top of where he was also going to the bottom. Sometimes the residents of Willow and Mira hear the bells ring, barking dogs and roosters sing at midnight of Christmas Eve or the day of St. John. " It is a very discussed in literature and even our distinguished Castelao devoted many humorous vignettes to beggars. Instead, burov specific studies are scarce some reflections on the subject, especially locally, but we have some contributions (eg Melide). These poor each had their personal intrahistory, his wisdom and his way of interpreting life and your world. Some of the consequences of uncivil war and the hard post-war and most problems psicosociolóxicos. In the postwar increase beggars with veterans of wars that are not readapted to society (eg Spanish Civil War, the 1st and 2nd World War, etc.).. Specific cases can be freikorps in Germany 1919, and the homeless veterans in the U.S. mafia networks in the twenties of the last century, the "black shirts" of Mussolini also feed off that group of misfits. In Galicia postwar Franco converge several factors behind the rise of social esmolantes and respect for them: Starvation and economic autarky produced reruralización. The villages are full of people burov but almost starving. The people of the city would ask the gates to the villages. Veterans of the Civil War with psychological sequelae
0 comments:
Post a Comment