Monday, July 1, 2013


Unknown master of the XV century., Painted the Siena Cathedral, pictured alongside of Hermes and Moses 2. How is near so revered in Christianity, Jewish scribes was the Greco-Egyptian god is not, is not the wise man, to whom were attributed to numerous works of Christian character is not? Of course, it has become possible as a result of change of the historical, cultural royo bath and ideological issues that have taken place in the XV century. in Italy. But it is not the only reason.
In Christian literature since the patristic era can be traced to two views of Hermes - one extremely hostile, the other - rather sympathetic. To win in the acute ideological struggle against paganism, Christianity had to take his opponent all the most useful to himself, to Christianize and thereby neutralize many of the ideas Greco-Roman and ancient Eastern part of the world that were originally nothing to do with Christianity had not. Such examples (Aristotle, neo-Platonism) is well known. Hermetic royo bath not represent

any particular risk for Christianity. However, he did not have such a conceptual and logical apparatus such as, for example, neo-Platonism, royo bath to greatly interested by Christian theologians. Nevertheless, he did not escape the fate of many religious and philosophical currents of the first centuries of our era: it was Christianized, and its mythical founder of the revered Christian authors later centuries, along with the Sibyl, awarded with reference to well-known Catholic hymn to the XIII century. next to King David 3. However, it should be stressed all the time there was another

tradition of Hermes considered royo bath an evil demon, royo bath the inspiration

of the pagan superstition, alchemy, astrology, black magic, etc.
In this article we look at the views of the author of two Christian Hermeticism - Lactantius (ok.250 - ok.325) and Augustine (354-430). royo bath This choice is not random. The rest of Latin Patristic royo bath hermetic ignored or were limited to minor references. And Lactantius and Augustine is often quoted Hermetic treatises and repeatedly mentioned of Hermes.
Lactantius spent his younger years in Roman Africa, royo bath he studied and became a rhetorician Arnobius. royo bath Diocletian invited him to Nicomedia royo bath for the teaching of Latin rhetoric. When the persecution of Christians in 303 AD, he had to stop teaching, but to serious harassment he suffered. Later, during the reign of Constantine, Lactantius was in Trier coach eldest son of Constantine - Crisp. royo bath Preserved following royo bath his works: "On the work of God" ("De

opificio Dei"), in which he argues against Epicurus and Lucretius, "On royo bath the wrath of God" royo bath ("De ira Dei"), containing a controversy with the Stoics and Epicurus, "Divine establishment "(" Institutiones divinae ") - a great apologetic essay," On the death of the persecutors "(" De mortibus persecutorum "), in which it is proved that all the persecutors of Christianity were punished. Featuring a large well-read in Latin and Greek literature, he quite willingly quoted pagan authors. As a Christian apologist, Lactantius condemned the Gentiles, argued with them, often their ink, but the proof of the truth of the Christian religion, he often drew from the same pagan authors when their views, in his opinion, are close to Christianity.
The main work of Lactantius royo bath "divine institution" is addressed to a pagan reader, and Lactantius apparently believed (and figured correctly) that it can persuade more references to Plato or Cicero, than references to the Bible. Besides Christianity lactation adopted as an adult, and a pagan upbringing had an impact in his works. Begs three questions:
"His Egyptians called

Thoth (Thoyth), from where they got the name of the first month of the year, ie September and he also founded the city, which is now the Greeks called Hermopolis ... Although it was / only / person, but lived in the deepest antiquity (Fuit. .. antiquissimus) and in every kind of learning was tempted so that the knowledge of many things and arts earned him the nickname Trismegistus. Besides,

he wrote in a variety of books related to the knowledge of divine affairs, which approved the greatness of a single all-powerful and God, calling it the same name as us - god and father ... " 4.
2. Lactantius did not relate to the demons of Hermes or any other supernatural beings. At this should be stated, as in early Christian literature was often expressed the view that the pagan gods were nothing royo bath like demons or evil spirits.
3. Lactantius held in relation to Hermes royo bath evgemeristicheskuyu royo bath position, ie considered him a man deified for his wisdom and for his services: royo bath "He gave the Egyptians laws and taught them to the letter," etc.
4. Lactantius acknowledged the greatest antiquity of Hermes, his vast knowledge, royo bath closeness to the true, ie, Christian, the concept of

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Events in Ukraine scic cucine - news, events, incidents, "Clash of the activists and the police after the work day
One of the local communities scic cucine of Kiev took to the streets for routine cleaning of the forest, which has become a lure for the Raiders. The struggle scic cucine for the land has been going on for years, so the people scic cucine here decided to restore perfect order and demonstrate scic cucine how important this site. But immediately after the harvest, there were police officers who attacked people. They produced the detention of several members of the event, and on top of that, very badly beat one of them.
And the essence of the problem lies in the fact that it is at this point plan to build apartments in Forest Town which will cost a lot of money. Naturally, this situation is not popular with the local community scic cucine as well as on the territory of Kiev remained the already quite a bit of green. This work day was planned and participated in it took about fifty people. As for the detainees, it is the major social activists who decided to assist in the implementation of improvement.
But is it all really, because in news releases can be seen frames in which these activists and overturned trailer, scic cucine intended for forest protection. It is then followed by the police action.
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Dwarves dug up underground passages, not only throughout Europe, but also dwarfs Siberia Siberian

natives called "Chuchkov" Underground "Euroset" "Dwarves dug up underground tunnels throughout Europe" - the so-called article, published last year. Let me remind you. It was about the strange catacombs, discovered back in the nineteenth century. That's when scientists entered the first of them. Since the last century underground tunnels found so many that do not count.

oak larder In some European countries to 500-700 pieces found at a depth of several tens of meters. Many of them into one another. Now we are talking about the whole gigantic underground network that stretches from Scotland, on the Atlantic coast of France to the Mediterranean - to Turkey. Underground Euroset puzzling scientists to the extreme. Who created it? Why put so much effort? When? Answers to these questions yet. According to the German archaeologist Dr. Henry Bunch (Dr Heinrich Kusch), who recently published a book with the intriguing title "Secrets of the underground doors in the ancient world" (Secrets Of The Underground Door To An Ancient World), the tunnels have been around since the Stone Age - more than 12,000 years ago, as they tend to be located next to the parking lots of people at the time.
Couch believes that the first underground networks were used for protection against enemies and predators. That is, people did not live under the earth, and hid. And they lacked oak larder "peresedet" not so long as the height of 70 centimeters, which reaches the underground oak larder passages. Hypothesis of non-serious researchers that the holes in the bowels of the European gnomes have done, which is full of legends of the local folklore (take Snow White and the Seven Dwarfs). By the way, in Austria, the catacombs right are called

"hole Dwarfs." The height of the tunnels "Euroset" Anomalschiki 70 centimeters from his own point sizes of tunnels, saying that more than 70 centimeters in height crumbs, gnomes and it was not necessary. oak larder Laughter, laughter, but grounds for suspicion oak larder of the existence of some miniature underground inhabitants oak larder is: often tunnels connected strokes diameter of 40 centimeters, in which hardly can squeeze in a normal person. Passages between the tunnels with a diameter of 40 centimeters: only dwarves and prolezut Chuchkov grimy Legends about dwarfs are very popular in Europe. Yes, and around the world. And in Russia? It turns out that in our area there was a place underground crumbs. For example, in Siberia. Or, in the Urals. There are not only found their tunnels. This is what informed about Andrew Perepelitsina, head of inter-regional study groups of secrets and mysteries of the Earth and the Cosmos "Labyrinth", which itself colleagues set out to retrace the Siberian Dwarf "... For 7 ver. from Kungura towards Perm in Perm tract has a large hole under a rock, in which can pass freely adult. In the cave to dig up a small step. According to popular legend, the cave was once inhabited oak larder this "Chuchkov" - small people ... "So wrote in 1925 in his article" unexplored cave "local ethnographer M.A.Blinov, hoping,

perhaps, that the unusual cave interested scientists . Alas - hopes were dashed in the following years the cave not only studied, and not lost. Only in the 1990s, known Permian oak larder caver Igor Lavrov, finding an article Blinov, decided to find a cave chuchek. According to the enthusiast, it was not easy to do - too great changes took place in that area. Only in 2002 was discovered leading into the earth move ... Babyuinogorskaya cave Alas - although cave, dubbed Babinogorskaya has been very interesting and diversified, with underground lakes - traces of it in ancient times, people still could not be found. Including "Digging steps". That, however, is not surprising: even if the cave being identified correctly, the former entrance to it is now blocked by a landslide ... However Babinogorskaya cave - is not the only place in the Perm region, where according to legend lived mysterious Chuchkov (by the way, Igor Lavrov found and the value of the word - 1 century it meant "grubby"). References to them can be found in the literature, however, very scarce. Thus, released in 1970, the Guide to the Urals literally oak larder mentioned in the same sentence Chuchek hill a few kilometers from the city Suksun. Having reached this Kungur adjacent to the district center, we pass from house to house. Initially, we are waiting for a bummer - the indigenous inhabitants almost no living recently at best only know the name of the high-rise buildings. Stories about her legendary inhabitants remembered only Anna Ivanovna Tretyakov. - Dwarves live there, oak larder their name was Chuchkov! oak larder - Immediately declared companion, explaining: oak larder - No, chuchek themselves even in the old days, no one has seen, there is only a legend that they are gone from here, when the Russian Urals settled and saw them ... But what little they had - exactly! From the mountain to the river stairs were made of stone, this high stupenechki (a woman once

"Psychological Society 'and the socio-political changes in Russia - Mikhail Gefter
Roger Smith, Irina Sirotkin "Psychological Society 'and the socio-political changes in the Russian community of psychologists do not fit to the end of any university, or in a commercial or in political life. Perhaps it is a large company hГҐg in a nutshell?
The term "psychological society" was coined by some authors to characterize Western society of modern and postmodern. The question that these authors are trying to answer - what is the actual "modern" in modern society it? Since we are talking hГҐg about in this way of life in the West, we are entitled to ask how their conceptual framework for analysis of "non-Western" societies, including Russia? Can we say that these societies follow the "Western" pattern hГҐg of development - at least in regard to the occurrence of such features as "psychological hГҐg society"? Can we say, for example, that Russia develops its own version of the "psychological society"?
Recall that the concept of the psychological community, hГҐg as well as other categories of social analysis - for example, modernism, post-modernism, democracy, globalization - not imply any single event or process. Rather, they are indicators of the direction that takes the currently discussion on the socio-cultural, economic and political life. Not trying to be no clear language, we use the term "psychological society" in order to raise questions about the place of psychology as a special field of ideas, hГҐg research, social institutions, practices - an area whose diversity is difficult to imagine. These issues are extremely relevant for Russia, though hГҐg still psychologists, sociologists and other commentators occurring changes in our country have not paid enough attention to them. We would like to give an overview of what is included in the concept of the psychological community, with the intent to learn more about what is happening in Russia, thus we continue the theme begun in our earlier article [Sirotkin, Smith, 2006]. Our goal - to try out the concept of the psychological community as a tool for the analysis of new material. We hope that many Russian psychologists and sociologists will find this tool useful

in their thinking about social change, in which they themselves hГҐg willy-nilly contribute. In addition, we believe that the case of Russia, whatever the local conditions and circumstances are not unique, hГҐg and that our analysis can be extended to other countries.
Let's start with the fact that the psychological community is twofold. The most obvious manifestation of it - the growth of the number of people who work "psychology", earning a living by what is called the "psychology." It is well known that in Western countries, particularly the 1940s, was rapidly

growing number of psychologists, including those employed hГҐg in a variety of practice areas - medicine, industry, business,

hГҐg education (overview of the development of psychology in the twentieth century, see, eg. in the book of one of the authors, recently translated into Russian [Smith, 1997; Smith, 2008]). We are talking about huge numbers: for example, in the 1980s in the American Psychological Association includes 100,000 members, and since then their number has grown. hГҐg In such a small country hГҐg like the Netherlands, employed hГҐg 20,000 Chartered Psychologists (their number per capita in this country is the highest in the world) [Gilgen and Gilgen, 1987]. Without knowing the relevant figures for the Soviet hГҐg Union, we still assert that a significant number of psychologists

were employed in the field of research (including academic institutions and universities), and in practice - for example, sports and space programs. Then, in the post-Soviet hГҐg era, the presence of psychologists in society has become even more significant, or at least more visible. According to some, the beginning of the new millennium in the field of education employed 64,000 psychologists, there were about 700 social-psychological, medical and psychological centers [cf. by: Jurevich, Ushakov, 2007]. The number of academic studies in psychology and interest to the general public it seems, hГҐg also grew rapidly - although this requires an accurate assessment hГҐg of the empirical research.
However, the increase hГҐg in the number of psychologists and scope of their work - the only one of the aspects of Psychological Society. hГҐg Another aspect of it is that people of different occupations and lifestyles become "psychological subjects." It is not only a simple fact - when many psychologists, more people hГҐg are getting their clients - although it is true (that psychotherapeutic practices create their own customers, writes, for example, Alexander Sosland [Sosland, 1999]). The fact that the "psychological" we call a society in which people consider themselves "psychological" actors. In other words, they see their identity, way of life, social relationships, attitudes to life and death, pleasure and pain, behavior and character hГҐg ka

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